The article offers a critical review of B. St. Angelov’s statement that there was a Serbian translation into Church Slavonic of the Modern Greek anthology Thesaouros of Damaskenos Stoudites (Venice, 1557/58). The outcomes of the current inquiry confirm the view that the Serbian tradition was resistant to the work. The account also presents new found data on the manuscript copying activity of Rila men-of-letters of the literary circle of Yosif Bradati in the 18th c., on the archaeographic history of the 17th-c. Belgrade damaskin that in the 1740s was owned by an upstanding Serbian clergyman in the metropolitanate of Sremski Karlovci. In addition, the author identifies the source of the only unquestionable Serbian copy of a Thesauros item – the “Sermon for the Third Sunday of the Holy Lent” included in the Hilandar set of cheti-menaia compiled in 1623-1626.
THE ARCHAEIC TRANSLATIONS OF DAMASCENUS STUDITES THESAURUS: WAS THERE A SERBIAN ONE?
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- NAME: Dilyana Radoslavova Petrova
- INVERSION: Petrova, Dilyana
- E-MAIL: [email protected]
- INSTITUTION: Institute of Literature at the Bulgarian Academy of Sciences
- COUNTRY: Bulgaria
- ORCID: 0000-0002-2348-4365
- WEB OF SCIENCE: Y-2942-2007
Dilyana Radoslavova Petrova is an Assistant Professor, PhD, in the Depart ment for Old Bulgarian Literature, Institute of Literature at the Bulgarian Academy of Sciences. Fields of scientific interest: late medieval literature in the Balkans, translations from Byzantine Greek, history of late medieval collections, non-Damascene texts in damascenes, computer processing of medieval Slavic manuscripts.
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ABSTRACTThe article offers a critical review of B. St. Angelov’s statement that there was a Serbian translation into Church Slavonic of the Modern Greek anthology Thesaouros of Damaskenos Stoudites (Venice, 1557/58). The outcomes of the current inquiry confirm the view that the Serbian tradition was resistant to the work. The account also presents new found data on the manuscript copying activity of Rila men-of-letters of the literary circle of Yosif Bradati in the 18th c., on the archaeographic history of the 17th-c. Belgrade damaskin that in the 1740s was owned by an upstanding Serbian clergyman in the metropolitanate of Sremski Karlovci. In addition, the author identifies the source of the only unquestionable Serbian copy of a Thesauros item – the “Sermon for the Third Sunday of the Holy Lent” included in the Hilandar set of cheti-menaia compiled in 1623-1626.
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