poetry

The paper examines several testimonies from Plato (from the dialogues “Laws”, “Protagoras” and “Phaedrus”), as well as several key verses from Theognis, which contribute to delineating certain characteristics of early canonizing thought in the field of the literature. There is a prioritization of poetry over prose and works that are examples of transmitting a model of virtue are more highly valued, whether from the position of the philosopher taking on the role of a literary critic, or of the author himself. More often, these works are ancient, but it is not impossible for a similar status to be attributed to contemporary works of the commenter, including own works. Until Aristotle, there is still a lack of real reflection on the artistic characteristics of highly valued literary genres/individual poets, insofar as emphasis is put both on the educational role (towards achieving general virtue) of the commented poetic examples and on the variability of receptive situations and the individual preferences and abilities of the recipients. However, a certain openness and liberality of the discourse on literary production and reception is also found, allowing the aesthetic and ethical benefit of the perception of works from different genres. This legitimizes Ancient Greek literature, along with similar theoretical reflections within its framework, as rightly recognized as canonical in its entirety.

The article highlights a symbolic absence, namely the lack of femininity in certain lyrical works by the poets Pavel Matev, Mladen Isaev and Vladimir Bashev. For this purpose it will proceed from clarifying femininity and its location, and will also clarify works by Peyo Yavorov, in which femininity corresponds directly to sexuality. In the article will be marked and sub-step to the symbolism of the female hair.

In the article are shortly mentioned the main motives of the poetry of Atanas Dalchev of his art and philosophical discoveries, which led to the spiritual and aesthetic changes in the consciousness of his contemporaries and the tangible influence of his talent on the development of Bulgarian Literature. I would like to highlight that his poetry specially his “Fragmentsˮ and his critical texts express the whole vision of a writer “place of the person in the worldˮ. Constant search of the seсret of being of Atanas Dalchev can also be achieved thanks to his expressive philosophical motives. He intends to conceptualize the artistic world and give him a philosophical depth. The world or space is full of important things: world which tells about the eternal and sad story of existing here and now. At the same time the poetry of Atanas Dalchev like it is mentioned in the article aspires to the theme of the devil. This is why we pay attention to the dual influence and mystic elements in his poetry and also philosophical and existential reflection on his life. In the article are analysed some peculiarities of expression of Atanas Dalchev of poetic texts in Ukrainian taking into account its specific features and significance in the development of Bulgarian poetic creativity.

The article examines the potential of spiritual energy invested in one of the works of the great Bulgarian poet – the socalled “Revival prayer“, the role of the individual and his responsibility to God. Central to “My Prayer“ are images, themes, and motifs from the Bible, along with contemporary issues of institutional religion, which have been moved away in many aspects from genuine human care. Attention is paid to the structure of the prayer and all of its components – from the motto to the final metaphor, but also to the reversal and play with the genre, which gave rise to many contradictory interpretations of the text. A question has been touched on some religious motifs, repeated in other works of Botev, incl. the ideological suggestions of the poet’s new testament.