religion

The text examines the form of a stage presentation of the con- version of the Bulgarian monarch and his people and the preservation of the Christian religion in three plays of the German-speaking Jesuit school theaters, as well as the presentation of this plot in the engraving of German artists from the 18th century.

The article is part of an extensive study on Dr. Krastev’s text “Art and Religion” (1904). The philosopher criticizes, above all, the differences between these two “actions of the spirit”. Under the influence of the German psychological and philosophical-aesthetic school of the second half of the 19th century, he sees religion and art in the light of modern experimental psychology. Dr. Krastev approaches the much later psychoanalytic research of K. G. Jung and his followers. The present text stops both from deviations. His views on art have been analyzed and a brief critical reading of the theories of T. Lips, K. Groos and K. Lange about psychology of the aesthetic is interpreted by Dr. Krastev. Some connections of modern art with the views of a critic-philosopher are pointed out, as well as the lonely contribution of his study to humanities.

The article examines the potential of spiritual energy invested in one of the works of the great Bulgarian poet – the socalled “Revival prayer“, the role of the individual and his responsibility to God. Central to “My Prayer“ are images, themes, and motifs from the Bible, along with contemporary issues of institutional religion, which have been moved away in many aspects from genuine human care. Attention is paid to the structure of the prayer and all of its components – from the motto to the final metaphor, but also to the reversal and play with the genre, which gave rise to many contradictory interpretations of the text. A question has been touched on some religious motifs, repeated in other works of Botev, incl. the ideological suggestions of the poet’s new testament.