Nikola Stoyanov

INVERSION
INSTITUTION
newdegeneration.xyz
ORCID ID
0009-0004-6022-3086
COUNTRY
Bulgaria

НИКОЛА СТОЯНОВ (1994, Варна) е български художник, философ и преводач, работещ в полето между изкуство, технология и критическа теория. Завършил е философия на технологията в Университета на Съсекс, Великобритания. Публикува на български и английски език — сред издателите: Simulacrum: Journal for Art & Culture (Амстердам), „Литературен вестник“ и „Studia Litteraria Serdicensia“. Като художник изложбената му дейност е представяна в България и чужбина, сред които „Картички и контрабанда“ (ReBonkers, Варна, 2023), „Натюрморт“ (Гьоте институт София, 2023) и „Латентно пространство“ (Doza Gallery, София, 2022). В съчетание с творческата си дейност Стоянов се утвърждава и като теоретик и преводач в области като психоанализа, кибернетика, спекулативна философия и теоретичните фикции.

12/04/2025

Nikola Stoyanov

THEORY-FICTIONS AND HYPERSTITIONS: A ROUGH INTRODUCTION

  • ABSTRACT

    The article traces the genealogy of theory-fiction—a hybrid writing practice that consciously blurs the boundaries between philosophical argument and literary narrative. It begins with the early activities of the Cybernetic Culture Research Unit (CCRU) at the University of Warwick (1995–2003), whose key figures, Nick Land and Mark Fisher, “punctured” academic discourse in order to inject elements of cyberpunk, occultism, and electronic music. Through close readings of Land, Fisher, and Reza Negarestani—especially the novel-essay Cyclonopedia—the study shows how the concept of hyperstition turns literary fiction into an instrument of actual cultural intervention.

    Part I situates James Wood’s notion of “hysterical realism” as a historical backdrop for the crystallisation of theory-fiction. Part II analyses CCRU concepts such as “Meltdown” and “spinal catastrophism,” following their passage from lecture halls into the early-2000s blogosphere (K-PUNK, Hyperstition, Xenosystems). Part III examines hyperstition itself: a mechanism by which fictional ideas—like William Burroughs’s “word-viruses” — materialise in socio-technological reality. Finally, deploying Deleuze and Guattari’s idea of “minor literature” (deterritorialized, collective, and inevitably political), the article shows how theory-fictions undermine hierarchies between “high” theory and popular culture. The conclusion defends the thesis that theory-fiction offers a model of radical writing capable of both describing and transforming reality, restoring to philosophy its status as a dangerous, “magical” practice.