Ralitsa Lyutskanova-Kostova

In 2020, Julia Ducournau received the prestigious Golden Palm Film Award for her latest film “Titan”. It provoked a number of ambiguous reactions, some of them in Bulgaria. Although her latest work repeatedly focuses on the woman and her experiences, Ducournau’s brave solutions and feminist themes are visible in the 2016 production entitled “Raw”. This debut film plays with roles and concepts, long established in cinema, of the passive position of women. Ducournau’s heroine literally and metaphorically “tastes” the blood of life. Justin’s story and the course of her ritual transformation allude to the Gothic tradition of representing the vampire. But while the classical gothic vampire feeds on his immortality (and sexuality) by feeding on the blood of his victims, Ducournau’s bloodthirsty heroine “drinks” her way to realization of one’s own pleasure and emotional maturity. The origin of Justin’s thirst is not insignificant – she inherits it from her mother. This article analyses the film “Raw” as a female reading of classical gothic imagery and the typification of the female character.

In literary, film, and computer realities, a woman is projected in different ways. One of these transformations of the feminine is the witch. The knowledgeable woman is subjected to a number of taboos and (re)makings since ancient times. Creators embody diverse variants of the witch in their works to turn the image into a sustainable model. Wheth- er nurtured by the mythological, the gothic, or the popular, the witch embodies femininity that arouses fear because it cannot be completely rationalized. Female writers use the witch as a special type of femi- ninity – sometimes punished for her nature (Madeleine Miller’s Circe), sometimes able to overcome taboos and prohibitions (Angela Carter). How these “old” and at the same time “new” essences manage to coexist in modern prose, what implications and interpretive models are set for the image of the woman and the witch: these are some of the questions that this paper aims to raise and unfold in the context of the remake as a cultural practice.